By Andrew Radde-Gallwitz

Divine simplicity is the concept that, because the final precept of the universe, God needs to be a non-composite solidarity no longer made from elements or various attributes. the assumption used to be appropriated via early Christian theologians from non-Christian philosophy and performed a pivotal function within the improvement of Christian inspiration.

Andrew Radde-Gallwitz charts the growth of the assumption of divine simplicity from the second one in the course of the fourth centuries, with specific cognizance to Basil of Caesarea and Gregory of Nyssa, of the main sophisticated writers in this subject, either instrumental within the building of the Trinitarian doctrine proclaimed as orthodox on the Council of Constantinople in 381. He demonstrates that divine simplicity used to be now not a philosophical appendage awkwardly connected to the early Christian doctrine of God, yet a inspiration that enabled Christians to articulate the consistency of God as portrayed of their scriptures.

Basil and Gregory provided a different construal of simplicity in responding to their important doctrinal opponent, Eunomius of Cyzicus. not easy accredited interpretations of the Cappadocian brothers and the normal account of divine simplicity in fresh philosophical literature, Radde-Gallwitz argues that Basil and Gregory's fulfillment in reworking rules inherited from the non-Christian philosophy in their time has an ongoing relevance for Christian theological epistemology today.

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Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Oxford Early Christian Studies) by Andrew Radde-Gallwitz


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